Surrealist painter Eileen Agar visited Brittany in 1936 with her husband. Inspired by the rock formations and the example of her friend Paul Nash, who had photographed the stones at Avebury and Stonehenge , Agar bought a Rolleiflex and began taking tightly framed images of the rocks. According to Tacita Dean, these photographs “deny the landscape” but trap the rocks’ “creatural intensity” (see the catalogue to Dean’s exhibition An Aside). Whilst it is possible to see the Rocks at Ploumenac’h, Brittany as beautiful abstract shapes, it is equally open to follow the Surrealists in re-imagining the landscape by thinking up identities or associations for these strange stones. So when is it OK to anthropomorphise the landscape? Perhaps when the artist doesn’t do it explicitly, but the work invites this kind of response from the viewer.
There is an informative ‘Tate Papers’ essay on the photographs by Ian Walker, ‘The 'Comic Sublime': Eileen Agar at Ploumanac'h’. Walker draws parallels between these natural rock forms and both the sculptures of Henry Moore and the Surrealist landscape art of Graham Sutherland. However, he also notes a possible influence from the continental artists who had exhibited with Agar in the International Surrealist Exhibition in London that year: Yves Tanguy, who had spent childhood summers in Brittany, and Salvador Dali, who was inspired by the coastal scenery of Cadaqués. Agar’s photographs may in turn have inspired artists she showed them to, including Paul Nash himself, e.g. in his photograph Monster Field. Finally, in 1985 Agar herself used the images as source material for a series of paintings called Objects from a Landscape.
Paul Nash Monster Field, 1938
Source: Tate Gallery - public domain (image added 2017)
Source: Tate Gallery - public domain (image added 2017)
1 comment:
Very interesting Roman. The way landscapes encapsulate legends and memories is something I'll return to no doubt. Just one example from Australia to illustrate your point: the rocks in the Wilton river at Yinbirriyunginy (in Arnhem Land) which are a manifestation of ancestral plains kangaroos who were frozen forever whilst relieving themselves in the river (see Howard Morphy's book on Aboriginal Art).
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